Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

Search Results

You searched for: -

There are 374 results  for your search.  View and Refine Your Search Terms

  • Chennai Ran Out of Water — But That's Only Half the Story

    The city of Chennai in India is engaging in wetlands restoration and stormwater management by using traditional knowledge and community action to reduce flooding and ensure that people have access to drinking water. Through a development program called Water as Leverage, they are implementing “slow water” projects that restore flow paths for water, which could provide greater water resiliency for humans and protect and restore natural ecosystems. While it can be difficult to get government engineers to embrace green solutions, public awareness of the environmental work is helping move the projects forward.

    Read More

  • Botswana's Radical Experiment in National Unity

    Botswanans have deprioritized deeply held tribal identities, created a national identity, and found societal stability by using the practice of randomly assigning civil servants to different parts of the country. Sending the over 120,000 civil servants to work away from friends and family, immersed in a new culture, has led to intercultural exchanges, new friendships, and even many marriages that resulted in children whose parents belong to different tribes. Increasing contact across tribal groups led to thousands of new personal relationships, which reduced prejudices and created a shared national culture.

    Read More

  • New app helps Inuit adapt to changing climate: ‘It's time for the harpoon and computer to work together'

    The Arctic Eider Society, an environmental and social justice organization based in Nunavut, developed an app called SIKU that allows users to enter real-time data on conditions in the arctic. Inuktitut hunters use the app to alert others to hazardous ice conditions and observations about wildlife and vegetation. The app is funded by private foundations as well as federal and indigenous governments and has over 6,000 users. Users maintain intellectual property rights of their data and the app respects traditional knowledge by encouraging indigenous communities to merge old ways with new technologies.

    Read More

  • Reclaiming Indigenous Legacy One Beer at a Time

    A coalition of Native American–owned breweries is using lagers and ales to educate the public about their heritage and to correct the racist narrative about Indigenous peoples’ relationship to alcohol. For example, Skydance Brewing Co. in Oklahoma labels its beers with names that pay homage to the experiences of Native Americans. “It’s important that we have Native American entrepreneurs tell our story for ourselves,” says Jake Keyes, the brewery founder. “For us to reclaim it.”

    Read More

  • A Special Court Keeping Native Americans Out of Jail

    The Penobscot Nation's Healing to Wellness Court is a drug court, diverting people charged with drug offenses from possible fines and jail into therapy. But it has an added cultural element, providing traditional healing approaches alongside mainstream behavioral therapy. The cultural piece recognizes that Native Americans' historical trauma and disconnect from their culture can contribute to the problems that lead to addiction. The court is far less expensive than jail or prison, and its participants have not been jailed for failing treatment in more than two years.

    Read More

  • A Native American Clinic Gives Doses of Cultural Healing During COVID-19

    The Native American Community Clinic in Minneapolis is utilizing telehealth practices to treat both the medical and spiritual needs of the community and its patients. Although the "spiritual-meets-traditional care program" was already in place and had received funding before the coronavirus pandemic, it is now being implemented as a telehealth system with patients reporting that it has helped to create a sense of connection despite the adherence to physical distancing.

    Read More

  • Migratory birds openbill storks find safe haven in Andhra village

    The Asian openbill stork makes its home in the Telukunchi village in India for six months of the year, and the locals band together to protect this migratory bird. The birds thrive off of the wetlands environment and up to 10,000 storks breed and lay eggs there each season. This community has largely been able to protect these birds over the years, but more could be done to work with the government to legally protect these habitats.

    Read More

  • With Buffalo, Native Americans are Restoring a Wildlife Economy

    Massive herds of bison once roamed the American prairie, powering the "wildlife economy" and making Plains Native American tribes both rich and healthy. Now, indigenous tribes are bringing back what was once a cultural and economic mainstay in the indigenous culture. In doing so, members are able to renew traditional practices such as using bison for meat, making robes, and using parts of the animal in ceremonies. The eradication of bison took place in the 19th century as a tactic to force tribes off their native lands and onto reservations. The return of the animal signifies a step toward healing.

    Read More

  • The Big Dance: Saving the Great Bear Rainforest

    Finding common ground between environmentalists, logging companies, and indigenous communities to protect the Great Bear Rainforest in Canada took years of discussion and even a dance at an Elton John concert. But these groups were able to negotiate an agreement to make 3.1 million hectares of rainforest off limits to logging, allow 500,000 hectares available for forestry, and strengthen First Nations rights. The process could be a model for what reconciliation can look like among competing interests.

    Read More

  • In New Zealand, Police Work and Social Work Can Go Together

    In South Auckland, epicenter of New Zealand's high rates of domestic violence, police respond to calls for help but instantly call in Te Taanga Manawa, a Māori-led team of multiple, culturally appropriate social-services agencies to guide families toward fixing the root of their problems. In the past, police may have made referrals to services agencies. But the Māori's distrust and the time lag in getting offers of help meant that families often rejected it, having papered over their conflict for a time. Now, nearly all accept the help offered while the crisis is still hot.

    Read More