Reducing Fire, and Cutting Carbon Emissions, the Aboriginal Way

Firefighters working the frontlines of California fires now have emotional supports at their base camps to help them process the toll of their work. Supports include chaplains, peer-to-peer interaction, and therapy dogs.

In the western United States, a couple nonprofits are working to kill two birds with one stone: reducing catastrophic wildfires while creating a profitable (yet sustainable) market for harvested wood. Yet these management techniques have yet to prove economically viable.

In the wake of more than 100 forest fires in Maule, Chile, hundreds of burned acres of forest are being replanted by three Border Collies named Das, Olivia, and Summer and an organization called Pewos. The dogs bound through miles of terrain with special backpacks that release native seeds to regrow the area. So far the dogs have worked in 15 forests in the region and plants are starting to come back.

In the Navajo Nation, more than 70 percent of local income leaves the tribal area, but one effort is helping native-owned businesses expand their reach. Change Labs, a business incubator, helped birth Rez Rising, an app that helps people find and shop with native-owned businesses, which often find obstacles to entrepreneurship like listing a physical address or operating a website.

Eastern Shoshone and Northern Arapaho tribes share land, and despite previous disagreements, they collaborated to create one of the state's most effective coronavirus testing clinics. 3,000 people from both tribes have been tested, about 30% of all tests done in Wyoming. The two nations have also helped residents, impacted by casino closures and sharp drops in oil and gas revenues, with special hunting seasons, food supply distributions, and providing quarantine housing. More testing has meant higher cases identified, which has led some to create a narrative blaming Native people for the spread of the virus.

Waadookodaading is an Ojibwe immersion school that meets state and federal academic standards but does so entirely in the indigenous language by connecting children to their cultural heritage. The school goes through 8th grade and uses the forest as its classrooms where traditional ceremonies and practices are used to teach lessons. For example, students learn math while harvesting maple sap and wild rice and biology through practicing sustainable fishing and hunting. Community elders play an important role in passing on their knowledge to students and the 100 graduates provide hope for the language’s future

In California, the Wiyot tribe and the city of Eureka are forming a Community Land Trust to return to their ancestral land to the Wayat tribe. The trust ensures the Wayat tribe keeps decision-making powers concerning the land. Prior, to that the tribe raised $200,000 and purchased portions of Tulawat Island. In 2004, a tribal chairwoman requested a transfer of land back to the tribe that was unanimously approved by Eureka's city council. In 2019, the city returned an additional 200 acres.

Beavers and the dams they build have been found to be tools against climate change as the planet’s temperature continues to rise. Dams slow water down and allow it to seep into the Earth, providing groundwater for humans, and also cools down both water and air temperatures. Beaver dams also create wetland ecosystems that are practically resistant to wildfires.

Montana's Indian Education for All program ensures that both Native and non-Native students have the opportunity to learn the history and culture of local Indigenous peoples, such as through an experiential bison harvest.

A Cup of Cold Water is a volunteer collaboration between four local Episcopal churches that has been providing assistance to residents who lost their homes in the recent wildfires through the group’s community outreach program. Since a day after the wildfires started on August 8, volunteers have driven a van around the island to distribute supplies like toiletries, food, clothing, bottled water and other necessities.