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  • From farm labor to food trucks, Sikhs adapt langar to serve the masses during a pandemic

    The Sikh community’s long tradition of feeding those in need through volunteer-run community kitchens called langar was primed to provide COVID-19 food aid, which many gurdwaras (Sikh places of worship) did through active outreach rather than simply opening their doors. One group, Khalsa Aid, expanded into a multistate project to improve access to food in rural and other underserved areas, including a project in New Jersey to supply the Ramapough Lenape Tribe with food and help it start a farm to grow its own food. Many of America’s 246 gurdwaras already were equipped with large-scale cooking operations.

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  • As coronavirus restrictions loosen, congregations grapple with including older adults

    When the coronavirus pandemic shut down large gatherings, some churches in the U.S. began offering outdoor services to safely serve their congregations – such as in one retirement community in Florida where members attended services via golf carts. As the weather turns cooler though, churches are finding creative ways to further engage older members such as encouraging them to join Zoom calls for song and worship.

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  • How to Feed Crowds in a Protest or Pandemic? The Sikhs Know

    Feeding those in need and helping one's community are traditions of the Sikh faith that date back centuries, but they are now benefiting neighborhoods across America where Sikh houses of worship, Gurdwaras, are churning out as many as 145,000 meals over the course of 10 weeks. Gurdwaras are outfitted with the infrastructure to make meals on a mass scale and because Sikhs are expected to donate ten percent of their time or money to community service, they also have the volunteers and funds to buy ingredients. This allows them to fill a need that arose after soup kitchens fell short of the demands.

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  • How COVID-19 and the fight against Big Oil is reviving one Alaskan people's spiritual traditions

    To the Gwich’in Athabascan people living inside the Arctic Circle in Alaska, the decades-long fight against oil drilling in the Alaskan National Wildlife Refuge (ANWR) represents more than an environmental struggle: It has sparked a spiritual and cultural renaissance among indigenous people whose customs had been discouraged since colonial days. Young Gwich’in have worked to revive their language, self-sufficiency, and traditional arts and crafts. The COVID-19 pandemic has only deepened their commit to respond to threats to their way of life.

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  • Churches are an unlikely ally in solving the rural internet access puzzle

    With the help of a program that enables churches to assess the needs of their community and create solutions, one reverend in North Carolina was able to provide a lifeline: internet access. Rural communities like his in North Carolina struggle with internet access and are unable to schedule vital telehealth visits, complete school work or work from home. The funds paid for internet as well as several old computers and 14 hotspots.

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  • Need a Quran teacher? There's an AI for that

    An AI app is potentially eliminating the need for Quran teachers by offering precise feedback to those who are learning to recite or memorize the holy book of Islam. Tarteel uses machine learning technology to enable speech recognition, allowing it to test users' knowledge of the Quran and to receive feedback on recitation without a teacher. The tool can identify mistakes and has a memorization mode, only revealing words as they are recited. Building such an accurate tool "requires a vast data set to train a deep neural network" so users who opt in are crowdsourcing the data set needed to power Tarteel.

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  • The Mask Project offers jobs to unemployed and masks to Arizona's hardest-hit communities

    An interfaith partnership between religions institutions and communities in Arizona has helped provide mask-making jobs to those who have lost their sources of income during the coronavirus pandemic. Participants include many from Latino and Native American communities who have been particularly impacted by the coronavirus pandemic. The project is not only providing enough of an income for these community members to support their families, but it also is working to keep the local communities safe by distributing the masks to those who need them.

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  • New York City Muslims work to build food security during Ramadan

    The coronavirus pandemic has caused mass shutdowns of businesses and organizations around the world, and in New York City that includes mosques which typically offer nightly "communal iftar meals" during Ramadan. Knowing that many in the city rely on those free meals, New York City Muslims have begun collaborating and creating mutual aid programs. One such effort includes distributing gift cards from Arab, South Asian and Muslim-owned businesses, which helps both the individual and community.

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  • During Ramadan in isolation, Muslims get creative to preserve community

    As the Ramadan season begins, Muslim communities around the world are making adjustments to how they observe it in the wake of the COVID-19 pandemic. In Minneapolis, the Cedar-Riverside neighborhood is broadcasting the call to prayer by speaker and in the U.K., the National Huffadh Association has created an online toolkit on how to pray at home. With connection and community a key part of Ramadan, a Reddit thread has started, connecting people for a Secret Santa-style Eid gift exchange, and a Minneapolis programmer has started an online service matching people in time zones to break fast together.

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  • Halal donations start for Muslim medical front-liners

    Alzaky Foods is providing free halal meals to Muslim medical workers in metro Manila. Many Muslim frontline workers were surviving on fast food, crackers, or chips since food donations were not halal. Alzaky has provided more than 2,400 halal meals to over 60 government and private hospitals across the city. The company provides some of the funding in combination with external donations. Identifying Muslim medical workers is a challenge. So far they have identified 200 doctors, nurses, and other medical staff, which they believe is only about 20-30% of the actual number.

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