Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • The Ohio Organization Rekindling Indigenous Foodways

    The Native American Indian Center of Central Ohio opened a food truck that sells Indigenous cuisine to boost public awareness of the Native American community and increase intertribal and inter-generational knowledge sharing.

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  • Room for everyone: Tribal college expands its reach

    Tohono O’odham Community College in Arizona shifted its courses online during the pandemic and offered them for free to any Native student, expanding the tribal college's reach beyond the Tohono O’odham Nation for the first time. The college saw its enrollment jump by 96 percent — the largest increase of any tribal college in 2020 — and now serves students representing 55 tribal nations.

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  • A River's Right to Flow

    In order to preserve and protect rivers a new movement that grants rivers personhood rights is growing. In places like New Zealand and Oregon, where some of these measures have passed rivers have the right to flow without having to be used as a resource for consumption. In New Mexico, the state engineer approved a water lease submitted by the National Audobon Society. The lease allows about 13 million gallons of water to flow annually solely for its own sake, similiar to personhood rights. The creative approach is one way conservationists are fighting for water preservation.

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  • In Southeast Alaska, a new type of conservation

    Collaboration amongst scientists, hunters, park rangers, former timber harvesters, and members of the Indigenous community is leading to new solutions for persistent problems. The Sustainable Southeast Partnership has been secured to “center indigenous-led stewardship” for sustainable solutions to conflicts that once pitted the unsustainable Alaskan logging industry with locals who were directly impacted.

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  • How decades of stopping forest fires made them worse

    Prescribed burning or controlled burning is an ancestral indigenous practice in which specific sections of a forest are burned. Controlled burning also happens naturally like when lightning strikes a forest. Controlled burning is good for a forest, it gets rid of dead areas, leads to healthier soil by clearing the ground, and minimizes the strength of large fires. However, due to U.S. laws that criminalized controlled burns the practice was discouraged in the U.S. Now, due to climate change and larger fires, prescribed burning is making a come back.

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  • How one town put politics aside to save itself from fire

    The Ashland Watershed Protection Project is a collaboration between the community, the Forest Service, and environmental activists. The community leads the process, with input from local Native American leaders, to clear brush and cut down trees for fire maintenance while minimizing forest destruction and preventing logging companies from profiting. Instead, a is in charge of determining which areas, trees, and brush should be cleared for fire safety.

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  • Why Herders Are Fronting the Battle to Save Cultural Heritage

    Herders in rural Mongolia are given financial compensation to help preserve cultural heritage by keeping watch over the country’s remote relics and burial sites. The historical sites hold a trove of information dating back thousands of years but their remote locations make preservation an arduous and expensive undertaking for the government.

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  • How Clayoquot Sound's War in the Woods transformed a region

    Tofino, a popular tourist destination in Clayoquot Sound, a region on the west coast of Vancouver Island, attracts about 600,000 annual visitors. The Tla-o-qui-aht First Nation and other Nuu-chah-nulth nations have created an eco-based tourism market. They are trying to restore the area after it was decimated by decades of logging in the area. The five central Nuu-chah-nulth First Nations took over tree-farm licenses and created Guardian programs, as well as restoration and monitoring projects. Tofino's tourism generated $250 million in profits, setting up a model that could be used by other First Nations.

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  • Mural-painting festival showcases Indigenous strength

    The Strong People, Strong Communities mural-painting festival highlights positive Indigenous stories. The project paired 11 young artists with 11 elders in six teams, each of which painted a mural with a distinct theme. The artists collaborated virtually on the designs and while some artists attended the festival to paint together others were produced digitally. The murals showcase the positive contributions of a diversity of Indigenous voices - including LGBTQ2S+, women, and youth – which helps them feel empowered and contributes to a sense of confidence in their cultural identities.

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  • Alaska Native identity 'weighs heavily' on friends and a future

    Defining and maintaining indigenous identity is an ongoing process for tribes who want to ensure a strong future. Various enrollment policies have worked for different tribes, from lineal descent to blood quantum requirements. Tribal leaders are trying to strike a balance between shrinking populations in some cases and the fear of sudden increases in enrollment, which could put “a strain on already scarce resources."

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