Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • By Telling New Stories, Youngstown's Historical Society Is Reinventing Itself for the 21st Century

    The Mahoning Valley Historical Society reached a broader local audience "by asking tough questions and reshaping itself for the 21st century," bucking the traditional historical-society model of focusing only on white pioneers' history. The society has thrived, even in the face of its region's dramatic population drop amid industrial decline, because it embraces discussions of uncomfortable topics concerning racial and ethnic diversity and neglected histories. It partnered with other local groups to focus on African American history topics, which has helped draw crowds and donations.

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  • Reviving the Cherokee Language Is a Full-Time Job – Literally

    The Cherokee Language Master Apprentice Program is an immersion program that pays adults to learn the Cherokee language, which is quickly disappearing yet important for preserving Cherokee culture. The program requires 40 hours a week for two years and participants are paid $10 per hour as an incentive to focus on their studies. When creating the curriculum, the Cherokee Nation looked to other Native Nations with initiatives to preserve Native cultures and languages. The program has grown over the past six years and now, when fully filled, has 32 participants taking part in the two-year program.

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  • On the Columbia River, something stirs beyond the dams

    The Grand Coulee, a 500-foot-tall dam on the Columbia River, nearly eradicated the salmon population that the Colville Tribes relied on, but the Indigenous community initiated a restoration effort to save the fish. They released by hand 100 adult Chinook salmon and scientists were able to confirm that the species was spawning on the upper part of the dam for the first time in 80 years.

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  • Curing the ‘colonial hangover': how Yukon First Nations became trailblazers of Indigenous governance

    Under the structure of unique treaties called final agreements, Yukon First Nations are able to exercise the powers of self-governance over projects proposed on their land. Implementation of the agreements isn’t always smooth, but 11 of the 14 First Nations have entered into these creative accords with the territorial and federal governments, which aims to foster participation and grant decision-making authority in these Indigenous communities.

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  • "We're not just relics of the past": How #NativeTikTok is preserving Indigenous cultures and inspiring a younger generation

    Native and Indigenous individuals are using TikTok to share aspects of their traditions, challenge stereotypes, and empower young people to be proud of their culture. The videos range from instructional, teaching people indigenous languages or dance, to putting a "cultural spin" on trending content. The hashtag #NativeTikTok has over 1.3 billion views and users comment that the videos help them feel more connected to and proud of their cultures. The videos follow the tradition of preserving culture through storytelling and offer positive representations of Native and Indigenous people and their cultures.

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  • Harnessing People Power to Protect Alaska's Last Remaining Wilderness

    A viral campaign from Indigenous activists, TikTok creators, and documentary filmmakers led to about 6.3 million letters being sent to federal agencies encouraging them to halt fossil fuel development in the Arctic National Wildlife Refuge. They created social media content and a toolkit for creators to use on their platforms that made it easy for the message to spread.

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  • St. Louisans Mapped Monuments of Their City, and Uncovered Surprising Connections

    When the Public Iconographies project asked people in St. Louis "how would you map the monuments of St. Louis?", it got 750 hand-drawn maps telling stories of often-overlooked sites throughout the city. By letting people from the community determine what is important, the project ended up with a data-filled report channeling freeform responses. They included the spot where a Ferguson police officer killed Michael Brown, the site of a 1917 race riot, and Cahokia Mounds, a pre-Columbian site in the city. The project formed a counterpoint to efforts to remove problematic symbols, like a Columbus statue.

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  • Mutual aid networks find roots in communities of color

    Although many mutual aid networks have formed to serve a need during the coronavirus pandemic, the concept has been in practice for centuries and has "deep roots in communities of color." While these grassroots community efforts aren't always referred to as mutual aid, they have nonetheless come into existence to provide economic stability for communities and individuals when governmental structures have failed to do so.

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  • One peninsula tribe's journey through a year of coronavirus

    In Washington state, the Quinault Indian Nation has taken an aggressive and proactive approach to control the spread of COVID-19 amongst their community, and these efforts are showing success. Using a combination of tactics including contact tracing, closing the borders to their reservation, isolation procedures, and partnering with the local county, the tribal region has seen fewer cases compared to other areas.

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  • In pursuit of self-determined development, Borneo's indigenous tribes turn to homegrown renewables

    An indigenous-led nonprofit group called Tonibung installed a micro-hydro electrical system for a village deep in Borneo’s rainforests. The project not only supplied much-needed energy for the villagers of Kampung Buayan, but it is also protecting the surrounding ecosystems, creating jobs for people, and encouraging youth to get involved. “We want to advocate for native rights to self-determination and empower indigenous groups to choose the kind of development that meets the aspirations of their people,” says the founder of the organization.

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